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societies, and led to the disintegration of the family and the
decline of passion and affection. Consequently, concepts of
humanity such as compassion and mercy disappeared. In
return, cruelty and the spirit of aggression prevailed, emp-
tying freedom of its content that became artificial and un-
accompanied by action since the Western person is free to
own an airplane but cannot afford to buy it, he is free to take
a decision but publicity is the one that imposes this option.
He is committed to pursue the technological achievements
without having any choice other than striving to attain.
Eventually, we could conclude that Islam, when it al-
lowed freedom of thought and liberated mind from its
boundaries endeavored to fortify the personality by devel-
oping motives of goodness within it and avoiding the en-
trances of doubt and derailment.
In this situation, the choices of a Muslim emerge from
fine facts. Subsequently, he becomes a deserver of freedom,
thus, he does not deviate from it and his resources do not
lead him to error or slippage.