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ters with respect to individuals and communities and the
results of interaction between individuals and communi-
ties regarding these teachings and their influence on them
throughout their historic journey by means of their daily
transactions and during their reactions that comply with the
spirit of these laws.
Based on the aforementioned, the impact of these teach-
ings on the Muslim-Arab society was observed in three as-
pects:
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First aspect: it acknowledged and affirmed virtues
that were prevalent in the Arab tribes and communities dur-
ing the Jaahili age such as generosity, chivalry, relief of
grieved people, ensuring trust, etc…
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Second aspect: it seeks to rid muslims from bad ap-
pearances of Jaahliya, the first and foremost is revenge that
was the reason behind many destructive long wars.
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Third aspect: it sets the laws of public and private
relations, and regulates inheritance, marital and familial
relations, honor of one’s parents, respect for nature, sim-
plicity of living, moderation, non-aggression, tolerance and
exchange bad with good so that the word "good"and its de-
rivatives was stated more than hundred times in the Holy
Quranic Verses. Thus, we mention and demonstrate the im-
portance of goodness in the Holy Quran in Surat of Ra’d,