Page 72 - fahed el salam-EN-WEB

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Using this procedure, the Quran puts an end to the dia-
logue that does not seek the truth as a logical consequence
of dialogue between two different parties. Thus, the afore-
mentioned Verse wagers a trustful contract and a clear proof
for the validity of the Islamic call and at the same interjects
the enemy in the circle of his own false claims.
In the light of the above stated context, we conclude that
the dialogue which these Verses and many others discuss
in this sacred book, knowing that the transfer of opinion is
far from argumentation, intolerance and peevishness, is the
best way towards attaining the truth. As a matter of divine
kindness in the address to the people, including religious
provisions, often comes in the form of denial question and
interrogation. This denoted the concern of Allah Almighty
not to abolish man or rebook him except in obligatory and
inevitable cases. An example of what was mentioned is
indicated in Surat of Maaida Verse No. (91):
"Satan only wants to cause between you animosity and
hatred through intoxicants and gambling and to avert you
from the remembrance of Allah and from prayer. So will
you not desist?"((2(
." َ نيِب ِذاَكْلا ىَ ل َع ِهَّللا َتَ ن ْعَّل
،ميركلا نآرقلا ،دوعس كلملا ةعماج يف ينورتكللإا فحصملا عورشم ((2(
ي ِف َءا َض ْغ َبْ لا َو َة َوا َد َعْلا ُمُك َن ْي َب َع ِقو ُي نَأ ُناَط ْي َّشلا ُدي ِر ُي ا َمَّنِإ" :)91( مقر ةيآ ، "ةدئاملا ةروس "
." َ نو ُ ه َتن ُّم م ُتن َأ ْل َهَف ِة َل َّصلا ِن َع َو ِهَّللا ِرْك ِذ ن َع ْمُك َّد ُصَي َو ِر ِس ْي َمْلا َو ِر ْم َخْلا