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61
became open to all theories and monotheistic and non-
monotheistic religions, especially that the Islamic call is
based on logic and persuasion by means of openness and
rejection of insularity and recession. Our slogan is repre-
sented in wisdom and good advice and remaining far from
provocation of the dialogist or adverse based on the content
of Seurat Navel Verse No. (125):
"Invite to the way of your Lord with wisdom and good in-
struction, and argue with them in a way that is best. Indeed,
your Lord is most knowing of who has strayed from His
way, and He is most knowing of who is [rightly] guided".
(((
In this way, the Islamic call is far from stirring instincts
and sending around the twist since difference of opinion is
not necessarily considered as a reason for hostility even at
the extreme levels of dissonance in principles and founda-
tions. Seurat of Al-Tuba calls for relieving grieved peo-
ple and demanders of shield and safety even if they were
polytheists immersed in their polytheism knowing that they
are enemies of the Muslims and Islam, yet after pressing
charges with stringent argument and exhaustion of all logi-
cal means of persuasion. This proves the mercy and human-
ity stated in Seurat of Al-Tuba Verse No. (6):
،ميركلا نآرقلا ،دوعس كلملا ةعماج يف ينورتكللإا فحصملا عورشم
(((
ِ
ة َ
ن َ
س َ
حْ
لا ِ
ةَ
ظ ِ
ع ْ
و َ
مْ
لا َ
و ِ
ة َ
مْ
ك ِ
حْ
لاِ
ب َ
كِّ
ب َ
ر ِ
ليِ
ب َ
س ٰ
ىَ
ل ِ
إ ُ
عْ
دا
"
)
125
( مقر ةيآ ،
"
لحنلا ةروس
"
."
َ
ني ِ
د َ
ت ْ
ه ُ
مْ
لاِ
ب ُ
مَ
ل ْ
ع َ
أ َ
و ُ
ه َ
و ِ
ه ِ
ليِ
ب َ
س ن َ
ع َّ
ل َ
ض ن َ
مِ
ب ُ
مَ
ل ْ
ع َ
أ َ
و ُ
ه َ
كَّ
ب َ
ر َّ
ن ِ
إ ُ
ن َ
س ْ
ح َ
أ َ
ي ِ
ه ي ِ
تَّ
لاِ
ب م ُ
هْ
ل ِ
دا َ
ج َ
و