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110
ity of the Muslim and set his process so that his life would
become easier and more enjoyable in a short worldly life
no matter how long the time was since it determines the
framework for what is permissible and warns him from the
impermissible immoderation. And this Verse in Surat Al-
A’raaf continues its precedent which consented the orna-
ments that Allah has given to its servants who comes after
it to adjust the rhythm of behavior between permissible and
impermissible in accordance with Verse No. (33) in Surat
Al-A’raaf:
"Say, "My Lord has only forbidden immoralities - what
is apparent of them and what is concealed - and sin, and
oppression without right, and that you associate with Allah
that for which He has not sent down authority, and that you
say about Allah that which you do not know".
((5(
Thus, the dialectic of prohibition and non-prohibition is
formed within the framework of clarity and lack of ambigu-
ity. Therefore, immoralities were prohibited whether appar-
ent or concealed and all the actions of goodness and hap-
piness for the benefit of man were permitted so that things
happen in accordance with the legal rule that requires the
،ميركلا نآرقلا ،دوعس كلملا ةعماج يف ينورتكللإا فحصملا عورشم
((5(
َ
نَ
ط َ
ب ا َ
م َ
و ا َ
ه ْ
ن ِ
م َ
ر َ
هَ
ظ ا َ
م َ
ش ِ
حا َ
و َ
فْ
لا َ
ي ِّ
ب َ
ر َ
م َّ
ر َ
ح ا َ
مَّ
نِ
إ ْ
لُ
ق
"
:)
33
( مقر ةيآ ،
"
فارعلأا ةروس
"
َ
ل ا َ
م ِ
هَّ
للا ىَ
ل َ
ع اوُ
لو ُ
قَ
ت نَ
أ َ
و اً
ناَ
طْ
ل ُ
س ِ
هِ
ب ْ
لِّ
ز َ
ن ُ
ي ْ
مَ
ل ا َ
م ِ
هَّ
للاِ
ب اوُ
كِ
ر ْ
شُ
ت نَ
أ َ
و ِّ
ق َ
حْ
لا ِ
ر ْ
ي َ
غِ
ب َ
ي ْ
غ َ
بْ
لا َ
و َ
مْ
ثِ
ْ
ا َ
و
."
َ
نو ُ
مَ
ل ْ
عَ
ت