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"No virtue for an Arab over a foreigner except by piety".
This theory capable of stabilizing Islamic Unity has lost
its glow by virtue of the new calls for the political freedom
of the state on national basis. Therefore, we notice that the
Abbasid state which once was the only power in the world
has been disintegrated, division prevailed and disturbance
dominated inside it whether on the ideological level or na-
tional levels and brought about small countries incapable
of opposing the Christianization invasions under way or
confronting the invitations for separation from the central
authority.
The confrontation for Islam was not confined to this ex-
tent since this hostility embodied means of many forms to
access the only goal which is weakening Islam under the
banner of the call towards "Christianization".
Christianization is a religious, political and colonial pro-
cess based on missionaries since the decline or decrease of
this religion due to the defeat of the Crusades. Colonialism
has sent missionaries to Third World countries to preach
the principles of capitalism that take freedom as a pass-
port to the conscience and souls of people; this process has
succeeded in the African countries and attracted massive
amount of primitive people. However in Islamic States,
it built schools and spread their immorality and manners